Barbican Centre Description and analysis of motivations behind the Essay

Barbican Centre Description and analysis of motivations behind the planning scheme - Essay Example Then, the effects of the site on the social and economic life of the local community should be identified, as possible. Also, the resources available for the realization of the particular planning scheme have to be taken into account. In current paper another aspect of urban planning schemes is explored: the motivations that can exist behind such schemes. Particular emphasis is given to the potential influence of modern and postmodern culture on the planning schemes developed within cities. The case of Barbican Centre in London is used as an example for checking the interaction between urban planning and culture. The literature developed in this field is reviewed aiming to show that urban planning is not independent from the cultural environment of modern cities. However, the level at which an urban planning scheme is affected by culture is not standardized; the practice followed in other urban planning schemes developed locally is commonly used as the basis for defining the cultural characteristics of urban planning schemes. In the case under examination the above finding is explained as follows: the designers of the Barbican Centre were based on cultural trends used in the high majority of similar buildings across UK. Of course, differences between Barbican Centre and other sites of similar use have not been avoided, a fact that it is related to the personal perceptions of its designers but also to the needs that the specific Centre has to cover. In addition, through the years, the alterations of certain of the Centre’s initial parts have been necessary under the influence of postmodern culture, an issue discussed analytically below. 2.0 Barbican Centre as a planning scheme reflecting modern and postmodern culture 2.1 Barbican Centre – Description and key characteristics The interaction between the Barbican Centre and the modern/ postmodern culture can be understood only by referring primarily to the key characteristics of Barbican Centre, meani ng especially its construction elements/ structure both in its initial phase, in 1982, and after its two refurbishments, in 2006 and in 2012. The Barbican Centre in the City of London can be characterized as an exceptional architectural work. The idea for the Centre’s establishment can be identified in 1955 but it was quite later, in 1982, that the Centre was finally completed;1 the Queen was invited to open the Barbican Centre in 1982, an invitation to which the Queen responded positively.2 At that time, the Barbican Centre was thought to be an exceptional work, not just in aesthetic terms but also in functional terms: the Centre included not only theatres and cinema but also ‘a library and a series of galleries’.3 Figure 1 – Photos of Barbican Centre, as in 1982 (E-architect 2013) The cost of Barbican Centre has been estimated to ?153m.4 In 2006 the refurbishment of the Centre was considered as necessary so that certain functional weaknesses of the Centr e to be addressed; the works done on the Centre in 2006 reached a cost of ?14m.5 Today, the Barbican Centre is the largest complex of buildings dedicated to art.6 The Centre is consisted of a series of buildings of different size; the London Symphony Orchestra is one of the most important buildings of Barbican Centre.7 The annual visitors of Barbican Centre are about 1.5million.8 An important characteristic of the construction process has been its duration.9 In fact, when the Centre was finally completed its main construction material, ‘the concrete hulk, had fallen out of fashion’.10 The access to the Centre is rather strange: ‘at street level the available connections are limited’.11 Instead, the Centre can be accessed easier by ‘

My Life Philosophy Assignment Example | Topics and Well Written Essays - 1250 words - 1

My Life Philosophy - Assignment Example Having experienced Western culture to a great extent my life philosophy had begun to take on such a tenor. It wasn’t until my visit to Iran that I became more in touch with my religious background. My mother was trying to be religious, so one of the essential stops on the trip was at the JÄ meh Mosque of IsfahÄ n. The people have a routine to visit the mosque every Friday, which is why they call the mosques in Iran Friday mosques. The spiritual feeling inside the mosque, the architecture that helps you feel comfortable spending many hours with a huge amount of people, all praying at the same time, made this the best part of the trip, and a changing point in my life philosophy. I remember walking throughout open area and viewing the iwan walls and thinking about the thousands of peoples who have walked in these very same areas and thought similar things. The meaning for me was to make me feel very small and insignificant when compared with the entire progress of history and time. The mosque led me to consider the nature of my own life and realize that while my problems seem large on the grand scale of humanity they are actually quite small. For me, the mosque emanated this holy feeling more so than a western church, as the entire Iranian population and indeed the city seemed to center around the structure. Since my visit to this mosque, I have been a devout follower of the Muslim faith. I believe that there is only one God, Allah and that Muhammad is his messenger. I have a belief in the afterlife that is preordained by Allah. I also believe in the Five Pillars of faith and make my best effort to adhere to their tenants in my daily life. Among these include the Salah or ritual prayer. This ritual is an essential part of my life philosophy as it constantly reminds me that my ultimate purpose in existence is my relation with Allah.